of falsehoods.
I now found that in the social democratic daily papers I could study the inner character of this politico-philosophic system much better than in all their theoretical literature.
For there was a striking discrepancy between the two. In the literary effusions which dealt with the theory of Social Democracy there was a display of high-sounding phraseology about liberty and human dignity and beauty, all promulgated with an air of profound wisdom and serene prophetic assurance; a meticulously-woven glitter of words to dazzle and mislead the reader. On the other hand, the daily Press inculcated this new doctrine of human redemption in the most brutal fashion. No means were too base, provided they could be exploited in the campaign of slander. These journalists were real virtuosos in the art of twisting facts and presenting them in a deceptive form. The theoretical literature was intended for the simpletons of the soi-disant intellectuals belonging to the middle and, naturally, the upper classes. The newspaper propaganda was intended for the masses.
This probing into books and newspapers and studying the teachings of Social Democracy reawakened my love for my own people. And thus what at first seemed an impassable chasm became the occasion of a closer affection.
Having once understood the working of the colossal system for poisoning the popular mind, only a fool could blame the victims of it. During the years that followed I became more independent and, as I did so, I became better able to understand the inner cause of the success achieved by this Social Democratic gospel. I now realized the meaning and purpose of those brutal orders which prohibited the reading of all books and newspapers that were not ‘red’ and at the same time demanded that only the ‘red’ meetings should be attended. In the clear light of brutal reality I was able to see what must have been the inevitable consequences of that intolerant teaching.
The psyche of the broad masses is accessible only to what is strong and uncompromising. Like a woman whose inner sensibilities are not so much under the sway of abstract reasoning but are always subject to the influence of a vague emotional longing for the strength that completes her being, and who would rather bow to the strong man than dominate the weakling - in like manner the masses of the people prefer the ruler to the suppliant and are filled with a stronger sense of mental security by a teaching that brooks no rival than by a teaching which offers them a liberal choice. They have very little idea of how to make such a choice and thus they are prone to feel that they have been abandoned. They feel very little shame at being terrorized intellectually and they are scarcely conscious of the fact that their freedom as human beings is impudently abused; and thus they have not the slightest suspicion of the intrinsic fallacy of the whole doctrine. They see only the ruthless force and brutality